Then, what a relief! All the children had been taken to safety in the Victorian washhouse then in St Anne’s Street. My nursery class daughter was excited – a policeman had carried her down Old Pye Street; but my infant son was left – as I was – with a respect, bordering on terror, for fire.
“St Matthew’s is on fire.” My friend’s short phone message made my world spin. My children were in the church school. I bolted from my office near Trafalgar Square and ran into Whitehall. No buses. It seemed hours before I reached Great Peter Street.
Then, what a relief! All the children had been taken to safety in the Victorian washhouse then in St Anne’s Street. My nursery class daughter was excited – a policeman had carried her down Old Pye Street; but my infant son was left – as I was – with a respect, bordering on terror, for fire. Add Comment Keeping the Promise - A Reflection on the 2010 Oberammergau Passion Play (Margaret Withers)15/12/2010 Everyday life is based on promises. Our paper currency bears the words, ‘I promise to pay the bearer the sum of …’ Contracts, whether for a top job or dry cleaning a jacket are binding agreements and we are rightly angry if they are not honoured or have ambiguous small print. Children take promises very seriously so we should not make them carelessly or lightly to them. The Old Testament is the story of God’s promise to his chosen people, symbolised in the rainbow, and how he stayed faithful to them through their times of infidelity to him.
I have been searching in my mind for the roots of my firm (and still - despite it all - fervent) desire for the Increase of Christian Unity. So, I have returned to my boyhood when it nearly happened - as far as the Church of England and Roman Catholics were concerned.
Meeting at St. Matthew’s and piling our bags into a mini-bus in the middle of a grey Friday felt rather too like a school trip, with Father Peter at the helm to make sure all were present and correct and that we all had our meal vouchers tucked away safely. There was also the same sense of excitement: at going away with a new group of people, to a new place for most of us, and at bunking off work early. ![]() Not so long ago I was standing in a supermarket queue when a rather gushing lady asked me for my autograph. Surprised yet secretly flattered I reached for my pen. But deflation arrived, fortunately just before I signed her book, when the autograph hunter’s flow of compliments came to the unexpected crescendo: ‘Thank you so much – Lord Mandelson’.
The Church of England is part of the Anglican Communion, a worldwide family of Anglican churches in more than 160 different countries. In such a diverse community of churches, the issues surrounding human sexuality have always been hotly debated.
Giles Fraser calls for the Church to act on homophobia
During the launch of the Windsor report, Dr Robin Eames left his audience in no doubt that homophobia is totally unacceptable within the Anglican Communion. Given this, much rides on the question whether opposing the consecration of the Rt Revd Gene Robinson is homophobic. If it is, then the logical conclusion emerges that those who would deny the Bishop of New Hampshire his mitre have no place in the Communion. Sex was the occasion for the Windsor Report, not its subject. The commission was charged with looking at the deeper problem within the global Anglican family: how to remain as a family, despite diversity.
The theological word for "family" is "communion". This pregnant term evokes, among other things, participation in the life of the triune God, the consequent partnership of Christians with one another, and the expression of both in the Eucharist. The question is: What does this "communion" mean in practice? Does it have boundaries and constraints, and if so what are they? How much diversity is appropriate? John Barton argues that Anglican debates over women bishops are settled
The strongest opposition to women bishops argues ontologically from the nature of the two sexes, and tends to result in what I would call an "impossibilist" position. It is not just that women ought not to be ordained, but that they cannot be: the thing is an impossibility. My impression is that the present pope believes this. Organised by the Thomas Merton Society
Held at Downside Abbey, Bath, November 3, 2001 I take it that contemplation is a certain sort of seeing. I take it from Girard that we always learn to see through the eyes of another. The desire of another directs our seeing and makes available to us what is to be seen. In other words, there is no reality "out there" to be seen. |


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